— 1387th Anniversary —

Ashura in Halkalı

Universal Ashura Mourning Ceremony

June 25, 2026 Thursday
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Geçti bir yıl yine bir mah-ı muharrem geldi,
Göze nem, gönle elem, her yana matem geldi.

One thousand three hundred and eighty-seven years ago in the desert of Karbala — despite thirst, siege, and tyranny — Imam Husayn, the last of the Āl al-Abā, and his faithful companions never once compromised their honorable stand, whatever the cost, and never strayed from the path of Islam and humanity. Their struggle and their memory live on today — among us, in this city, in our hearts.

We invite everyone who holds truth, justice, and the freedom to live by them as their guiding principles to the Universal Ashura Mourning Ceremony in Halkalı.

Date
June 25, 2026
Thursday · 1387th Anniversary
Time
10:00 – 14:00
Venue
Yahya Kemal Beyatlı
Gösteri Merkezi · Istanbul

If You'd Like to Know

Remembering Karbala

01

Who Is Imam Husayn?

Imam Husayn (a.s.) is the grandson of Prophet Muhammad Mustafa (pbuh) and the son of Imam Ali and Lady Fatima. He is one of the most distinguished members of the Ahl al-Bayt. The spiritual legacy the Prophet affirmed with the words “Husayn is from me, and I am from Husayn” has lived in the hearts of the faithful for centuries. He is one of the great names of conscience that never bowed to tyranny, of devotion to truth, and of honorable resolve — a figure in whom justice, mercy, and courage are united.

Husayn is the King of the Honorable, the Imam of the Free…

02

What Happened at Karbala?

This event, which took place on the 10th day of Muharram in the year 61 AH — the Day of Ashura — in the desert of Karbala, in present-day Iraq, is a historic tragedy. Mu'awiya, who had seized the Islamic caliphate through endless intrigue, appointed his son Yazid as caliph before his death and demanded allegiance for him. When Yazid became caliph, he demanded that Imam Husayn and his small caravan of seventy-two souls pledge allegiance to him.

Imam Husayn received the news of Mu'awiya's death in Medina, the city of his grandfather the Prophet, where he was summoned to the governor's residence by Marwan ibn al-Hakam, the governor of Medina. When he arrived, he learned that Yazid demanded his allegiance. After telling those present what kind of man Yazid truly was, the Imam declared he would never accept such a thing, and departed.

Muslims weary of Umayyad oppression — above all the people of Kufa — sent Imam Husayn tens of thousands of letters of allegiance, inviting him to their city and asking him to lead them. Upon this, Imam Husayn sent his cousin Muslim ibn Aqil to Kufa to assess the situation firsthand, while he himself set out from Medina toward Mecca to perform the pilgrimage.

But a group from Yazid's army plotted an attack on Imam Husayn as he performed the pilgrimage in Mecca. So that no blood would be shed at the Kaaba, the Imam cut his pilgrimage short and set out with his companions toward Kufa. This “Caravan of Love,” made up largely of women and children, advanced step by step toward Kufa. Days into the journey, the Imam received word that Muslim ibn Aqil had been martyred. Those who saw Imam Husayn's caravan came out to see him and to listen; and at every opportunity the Imam spoke of the philosophy of this glorious struggle. When he met the famed poet Farazdaq on the road, he asked about the people of Kufa. Farazdaq told the Imam: “Their hearts are with you, but their swords are against you.”

Before he could reach Kufa, Imam Husayn's path was cut off by a thousand-man detachment of Yazid's army under the command of Hurr. The Imam asked those around him the name of the place; on hearing the answer — “Karbala” — he asked that the tents be pitched there.

Contrary to common belief, Karbala is not a waterless place. The great Euphrates flows through the lands of Karbala, and every living creature on earth drinks of its water. Yet Yazid's army barred the Imam's caravan from reaching it. Left without water for days and forced to choose between allegiance and battle, Imam Husayn and his loved ones did not retreat a single step from the path of Muhammad, even under those merciless conditions.

The Imam offered the other side alternatives to war: he proposed returning to Medina or leaving the lands of Islam altogether. Though he said, “It is I whom you want — take me to Yazid and let those with me go,” Yazid's army under the command of Umar ibn Sa'd was to carry out Yazid's explicit decree: allegiance, or death for Imam Husayn and all who stood with him. In the massacre that unfolded on the Day of Ashura, Imam Husayn and his companions were martyred one by one, deprived of water; the women and children of the caravan were taken captive.

03

Why Does Karbala Matter?

Karbala is a universal message — truth confronting falsehood, justice confronting tyranny, conscience confronting self-interest. The stand Imam Husayn distilled into the words “Humiliation is far from us” has inspired all who seek freedom, honor, and truth throughout the ages. For the faithful, the Day of Ashura is a day of mourning, reckoning, and awakening. And Karbala is not merely a lamentation; it is also the name of a moral and spiritual awakening. To remember it today is a promise: to stand with the oppressed, and against the oppressor.

04

The Universal Ashura Mourning Ceremony in Halkalı

In Halkalı, in the Küçükçekmece district of Istanbul — capital of civilizations — the commemoration of Imam Husayn and the martyrs of Karbala has been organized by CAFERİDER for half a century, under the patronage of Selahattin Özgündüz, leader of the Ja'faris of Türkiye. Every year, on the 10th of Muharram — the Day of Ashura — hundreds of thousands declare from here to Imam Husayn: “Labbayk.”

Düştü Hüseyin atından sahra-i Kerbela'ya,
Cibril, var haber ver, Sultan-i Enbiya'ya,
“Humiliation is far from us.”
— Imam Husayn (a.s.)